যদি আপনি ওই কুত্তার বাচ্চা 2টা কে দেখতে চান তাহলে নিচে ভিডিও অপশনে চাপ দেন ১৮ বছরের নিচে হলে ভিডিও দেকবেন না প্লিজ
Rape is a type of sexual assault involving sexual intercourse, or other forms of sexual penetration, carried out against a person without their consent. The act may be carried out by physical force, coercion, abuse of authority, or against a person who is incapable of giving valid consent, such as one who is unconscious, incapacitated, has an intellectual disability, or is below the legal age of consent (statutory rape).[1][2] The term rape is sometimes casually inaccurately used interchangeably with the term sexual assault.[3]
The Rape of Tamar by Eustache Le Sueur, c. 1640
The rate of reporting, prosecuting and convicting for rape varies between jurisdictions. Internationally, the incidence of rapes recorded by the police during 2008 ranged, per 100,000 people, from 0.2 in Azerbaijan to 92.9 in Botswana with 6.3 in Lithuania as the median.[4] Worldwide, reported instances of sexual violence, including rape, are primarily committed by males against females.[5] Rape by strangers is usually less common than rape by people the victim knows, and male-on-male prison rapes are common and may be the least reported forms of rape.[6][7][8]
Widespread and systematic rape (e.g., war rape) and sexual slavery can occur during international conflict. These practices are crimes against humanity and war crimes. Rape is also recognized as an element of the crime of genocide when committed with the intent to destroy, in whole or in part, a targeted ethnic group.
People who have been raped can be traumatized and develop post-traumatic stress disorder.[9] Serious injuries can result along with the risk of pregnancy and sexually transmitted infections. A person may face violence or threats from the rapist, and, sometimes, from the victim's family and relatives.[10][11][12]
The ‘Real’ Victim of Rape
Abstract
This chapter examines the cultural myth that rape victims are ‘damaged’ or ‘defiled’ by their assault. The author suggests that the origin of this myth lies in age‐old ideologies that regard women as men's ‘sexual property’, whose social ‘value’ is measured in terms of their chastity. These ideologies likewise grant an insidious rationale to the use of rape as a weapon of war. Turning to Genesis 34, the author considers the responses of Dinah's family to her violation and ‘defilement’ and suggests that both her father and brothers conceptualize the rape as an offence against their ‘property rights’ and an assault, not against Dinah, but against the political integrity of the entire family. Finally, the author appeals to the testimonies of contemporary rape survivors in order to contemplate how Dinah may have felt in the wake of her rape and, in particular, about her family's response to her ‘defilement’.
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